Bird Feeding: 4 mystifying facts you didn’t know

Backyard Birds of NewYork by Kate Dolamore
Original watercolor courtesy of Kate Dolamore Art

A recent 1869 Cornell University Podcast revealed that an astonishing one third to a half of the homes in Northwestern Europe, the United States, and Australia are feeding wild birds. We get it, bird feeding is a huge trend. And yet . . . should we do it? Well here’s some food for thought:

Birds of a feather flock together. Or not. When it comes to feeding wild birds, different species that would not necessarily mingle, come together in an unnaturally small area to share food. The dangers of such unique turnout include the spreading of diseases, the attracting of predators, and the consuming of rare foods.

Food for thought. According to the author of The Birds at My Table Darryl Jones, birds are much like humans, and will jump at the opportunity to indulge in sugary or salty foods. In Australia, for example, people often feed birds meat. The Australian Broadcast Corporation asked Jones about this practice, which can lead to obstruction in the bird’s beak and ultimately to bacterial infection. And it gets worse. Birds eating at feeders are now exposed to foods that are intended for human consumption; such as cereals and stock foods, pumpkin seeds, chicken eggs and eggshells, fat, rind, lard, marrow, and table scraps. With an increasing demand for more convenient products and ready-made feed mixes, an entire corporate business dedicated to bird feeding is growing to the detriment of the actual well-being of the birds.

The sky is the limit. Jones roots himself in the idea that mindfulness is key when it comes to bird feeding: “Your feeder is one link in a gigantic chain . . . Your private, personal action of providing food for birds changes the structure of an entire, interconnected ecosystem.” The Conversation joined this debate and posted an article including simple rules to follow when taking part in an activity that “has become acceptable, widespread, and even a sign of moral expression.”

Two birds with one stone. People may think that by putting up a bird feeder they are both helping the birds while undertaking an enjoyable activity, but Jones concludes that the feeders are actually for us. In providing information on how to feed birds responsibly, he is getting the discussion on the table. And he’s not alone. The Sydney Morning Herald featured an article on bird feeding that focuses on doing so with care.

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All things considered, The Birds at My Table conveys the idea that bird-feeding, done conscientiously, can be a valuable experience. On a human level, it provides with pleasure and personal fulfillment. It allows the average person to connect with nature within the confinements of their own garden and in a sense, bond with the birds. Jones’s book helps fill in the information gaps on how to feed the birds and challenges us to do so with awareness, and to become good hosts.

Find more information on the author or to purchase The Birds at My Table, here.

 

As the American Ornithology Meeting 2018 #AOS18AZ and the Northeast Natural History Conference #NENHC18 are happening, discover more ornithology titles from the press:

 

 

 

Recommended song for this post:

 

About the author of this blog post: Sierra Grazia is a senior writing major at Ithaca College with minors in comparative literature and writing for film, television, and emerging media. When Sierra is not writing or reading, she enjoys spending her time running for her college cross country and track team, taking photographs, and traveling.

 

Bird Feeding: 4 mystifying facts you didn’t know

Won’t you celebrate with me? 31 ways to celebrate National Poetry Month

It’s National Poetry Month and the Academy of American Poets have come up with 30 different ways to celebrate it. The ideas are creative and include subscribing to a daily digital poetry series featuring more than 200 previously unpublished poems, chalking a poem on a sidewalk or memorizing one, and listening to Mark Doty’s talk, “Tide of Voices: Why Poetry Matters Now.” NPR has claimed that “you can bet we’re not letting April slip by without a nod to the art of the verse,” inviting listeners to submit a 140-character poem on Twitter together with the hashtag #NPRpoetry, and at Cornell University Press, we feel the same.

Our 1869 podcast interviewing author Susan Eisenberg on her latest book, Stanley’s Girl, a collection of touching poems about gender inclusion, sexual violence and women in the workplace, has inspired us to add one more idea to the list. And for that purpose, we have invited two women at the Press to contribute their own poetic visions of the world. The result is insightful and exciting, and together with our selection of fine poetry books, they make us part of what has become the largest poetry celebration in the world:

 

Baltimore, You Are a Pocket Full of Copper Nails

by Cheryl Quimba

A lot of the time I want to push people

into giant manholes then fly down

to save them, introduce myself as their

long-lost sister who has finally sold everything

to come home. They would be confused but then

so happy for having found something they didn’t know

was lost, and it would feel like a piano playing

beams of colored light against the wall.

In your poems I’m always sad and saying

sad things but in real life I say I am the mountain

sitting on this park bench, so small a microscope needs

binoculars to find me. Baltimore is filled with dirty bathrooms

but no one cares because fun is happening.

Where I live the places where

people die are marked with stuffed animals tied

to lamp posts. There is a store called Hair Strategies

and little kids push strollers filled with

cans of soda up and down the medians.

I like to cross the street like

I’m walking through a casino.

The bells are ringing and ringing

and ringing goodbye.

Quimba, Cheryl. (2015). Nobody Dancing. Publishing Genius Press

 

Meticulous Landscaping

by Ana Carpenter

Here in the passenger side lie Wendy’s bags crumpled by boots

The gentle pungent mulch compacts beneath each nail

Picking at the leather seats to stroke the tattered brail

And decode Dad’s lesson of the day like stringed stray roots:

The ones you mulched over the mornings of summer through July.

Disembarking the diesel F450 with silver smokestacks,

You’re mapping on your hands the clay-dried, thorn-bruised cracks

Wiping the Wendy’s grease on your sister’s off-brand “Nike” slacks

Step out into the cicada-thick air where, like Wendy’s, you fry.

You let the grass prick your bare calves and adjust in the sticky bed

Wiping soil across your forehead, swatting away flying things

And quietly recoiling from the grubs unearthed as dad sings,

Something he beat-boxed under his breath about marriage and rings-

Wash your hands in the cold hose-water until they turn Wendy-hair red.

 

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Order Stanley’s Girl here

 

Other suggested media for our readers on #NationalPoetryMonth:

 

Cheryl Quimba is the Publicity Manager at CUP. She eats, sleeps, and breathes books (but loves a good movie or music debate any day). Follow her on Twitter @ cheryl_quimba.

Ana Carpenter is a member of the Cornell University Class of 2019 and Student Publishing Associate at Cornell University Press. In her free time she likes to sing, salsa, be in the company of dogs of all shapes and sizes, and collect mugs to home-brew cheap coffee.

 

Won’t you celebrate with me? 31 ways to celebrate National Poetry Month

You Know How It Is

You know how it is. You go to school, you get a degree, find a career, maybe you meet some cute girl . . . 

Wait—what? If you’re like me, you only too often find yourself reading something like this sentence above, describing some supposedly potential universal human experience only to find out mid-message that it’s been crafted, explicitly or implicitly, by and for men (at least, straight men). From novels to scholarly texts to departmental advertisements language that is meant to appeal to people in general too often ends up excluding over half of the population. And it’s not some little thing—the exclusion is felt like an invisible punch to the gut. At least, that’s what happens to me. I’ll start reading a work of philosophy, or a [male] academic’s webpage, or really pretty much anything at all, and at some point, usually right when I’m starting to empathically nod along to the flow of the narrative, I’ll stumble across an often unintended reveal of the male-ness of the intended “you,” and I’ll get a jolt of recognition. It’s not the interpolated recognition of inclusion into the larger social narrative that I thought I was part of, but the recognition that I’m actually not included after all—that I’m an “other,” the extra category that people are too often trying but failing to incorporate into the thread of society. It reminds me that the protagonist of popular culture and academia is too often men, and that the implicated reader is male, too. In the era of #MeToo and Times Up, when the ubiquity of explicit forms of sexual harassment is becoming more and more visible (more visible, that is, only to those in power who had previously convinced themselves it wasn’t so pervasive), let’s take a moment also to consider the more invisible, even unconscious obstacles that women face while working to succeed in their chosen paths in life. As we know, language matters. Saying “he” to mean “everyone,” or “man” to mean “human,” isn’t some quaint shorthand for the universal person, to be dismissed with an eye-rolling shrug when exclusivity is pointed out. Talking about “you” when the you being talked about isn’t everyone excludes as much as it includes. This is why virtually all academic journals no longer allow the use of “he” to cover “all”—and it’s why we need to do even more to recognize the unstated assumptions that go into our words. This is as true for Black History Month as it is for Women’s History Month, reminding us as always of the fact that when we talk about one month to represent such a large amount of people it may be better than nothing in our current era, but also that the rest of the months are unmarked as belonging to straight white men.

As a psychological anthropologist I struggle with how much to fight against these issues, especially when there is so much more to think about in life. As an Ithacan I was lucky enough to grow up in a place where the truck driver driving in the lane next to me was as likely to be female as male, and where I rarely felt constrained by my gender. I was fortunate to receive an undergraduate education at a women’s college, too, where it wasn’t an issue whether and how a professor would give more opportunities to the male student than the female one next to him. But my upbringing couldn’t prepare me for the dense, ubiquitous layers of sexism in my professional life, even as I surround myself with men and women who are actively working to change it. I try to be mindful of my language in writing (choosing, for example, the still-contentious single “they” instead of “he” or “he or she”). I point it out when a man says something a woman just said and is listened to more. And I stop my students mid-sentence if they ever accidentally talk about “man” when they mean people. In my work on Buddhism in Southeast Asia I write about gender as one among many of the factors that influence how people are understood, trying when I do to avoid the liberal feminist assumptions that may not play out the same ways I’m used to with informants. Yet I often take pause with the idea that because I’m a woman I should spend extra, precious time on women’s issues when men, simply, just don’t have to.

In the end, Women’s History Month reminds us all to do our part, in whatever ways we can. It reminds us to speak up for equality and diversity, to not stand by when small and large obstacles are put in the way of our own or anyone else’s success, and to advocate for change in whatever ways we’re able. From questioning our assumptions about who the “you” is that we’re writing for, to drawing attention to the many insidious ways that words work to cause harm—in everything from women’s name changes at marriage to the feminized voices responding to A.I. commands to whatever we each find important and possible to address—this month is a time to remember that we can each call attention to gender inequalities, in whatever ways you and I can. Maybe that can be how it is.

J.L. Cassaniti is the author of Living Buddhism: Mind, Self and Emotion in a Thai Community, and Universalism Without Uniformity: Explorations in Mind, Self, and Emotion. Her new book Remembering the Present: Mindfulness in Buddhist Asia is out this month.

You Know How It Is

A Parade of Books for Irish-American Heritage Month

While there were many a St. Patrick’s Day celebration this past weekend, few can ever match the annual New York City St. Patrick’s Day parade up Fifth Avenue. Now in its 257th year, the parade features an estimated 100,000 marchers and two million spectators, and has for decades been traditionally reviewed by the Roman Catholic Archbishop of New York on the steps of the architectural masterpiece that is St. Patrick’s Cathedral.

It wasn’t always so.

The streets of SoHo were in fact the original route in the early years of the parade, and marchers stopped at the steps of the first St. Patrick’s cathedral, now called the Basilica of St. Patrick’s Old Cathedral. This all changed with the dynamic leadership of Archbishop John Joseph Hughes, who, among many things, founded the construction of the current St. Patrick’s Cathedral on Fifth Avenue between 50th and 51st Street.

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Archbishop John Hughes’s galvanizing work in the creation of the Cathedral as well as St. John’s College (now Fordham University), and his controversial political battles on behalf of Irish-Americans and Roman Catholics are the subjects of the riveting new biography, Dagger John: Archbishop John Hughes and the Making of Irish America. Written by Pulitzer-nominated author John Loughery, the new book has been praised by the New York Times which stated, “Loughery prodigiously profiles the most transformative archbishop of them all…He has written a comprehensive, insightful and robust biography of a transcendent but neglected figure.”

The Irish Times also praised the book, calling it “a fascinating glimpse of the world of Irish America in the 19th century,” and America magazine applauded Loughery for telling the story of John Hughes “with verve and just enough detail to keep the reader moving eagerly forward to the next chapter.” The popular history podcast Backstory also just interviewed John Loughery, and we encourage you to listen to it here.

Discover more about the rich legacy of Irish-Americans in our additional books below.

On the Irish Waterfront by James T. Fisher
This book provides a remarkable and engaging historical backstory to Elia Kazan’s classic 1954 film On the Waterfront. The central protagonist in the story is John M. “Pete” Corridan whose courageous and selfless actions were the inspiration for the film’s character “Father Pete Barry.”

Becoming American under Fire by Christian G. Samito
The experiences of Irish Americans during the Civil War helped bring about recognition of their full citizenship through naturalization and also caused the United States to pressure Britain to abandon its centuries-old policy of refusing to recognize the naturalization of British subjects abroad.

A Union Forever by David Sim
Focuses on how Irish nationalists and their American sympathizers attempted to convince legislators and statesmen to use the burgeoning global influence of the United States to achieve Irish independence.

United Irishmen, United States by David S. Wilson
Among the thousands of political refugees who flooded into the United States during the late-eighteenth and early-nineteenth centuries, none had a greater impact on the early republic than the United Irishmen. They were, according to one Federalist, “the most God-provoking Democrats on this side of Hell.” This lively book is the first to focus specifically on their experiences, attitudes, and ideas.

The Orange Riots by Michael A. Gordon
Examines the causes and consequences of the tragic and bloody “Orange Riots” that rocked New York City in 1870 and 1871. The violence of 1870 left eight people dead; the following year, more than sixty died.

Jonathan Hall is our Digital Marketing Manager. March 17th is a special day for him as he celebrates both his son’s birthday as well as St. Patrick’s Day.

A Parade of Books for Irish-American Heritage Month

Excerpt: Sexual Politics and Feminist Science

As part of our celebration of Women’s History Month, please enjoy this short excerpt from Kirsten Leng’s Sexual Politics and Feminist Science.Leng

In Sexual Politics and Feminist Science: Women Sexologists in Germany, 1900-1933, I examine German-speaking women’s overlooked contributions to the rethinking of sex, gender, and sexuality taking place within sexology between 1900 and 1933. In so doing, I demonstrate that women not only played active roles in the creation of sexual scientific knowledge, but also made significant and influential interventions in the field that are worthy of rediscovery and engagement. Collectively, I refer to these women as women sexologists and as female sexual theorists, both to disrupt assumptions regarding sexological authorship and expertise, and to acknowledge the sustained intellectual energy these women dedicated to exploring, analyzing, and theorizing sexual subjectivity, desire, behavior, and relationships. Their sustained attention, focused textual output, intertextual and interpersonal connections to male sexologists, and international influence distinguish them from other feminist or female authors who wrote about sex at this time.

Of the nine women whose work I discuss, six were born and lived in Germany—namely, Ruth Bré, Henriette Fürth, Johanna Elberskirchen, Anna Rüling, Helene Stöcker, and Mathilde Vaerting; the others—Rosa Mayreder, Grete Meisel-Hess, and Sofie Lazarsfeld—were Austrian. Although this study focuses on developments within Germany, the close cultural, intellectual, and political ties between Germany and Austria in the early twentieth century allow for an examination of sexual theorizing taking place among Austrian women as well.

Several of these women, such as feminist intellectuals Stöcker, Mayreder, and Meisel-Hess, are well-known figures in German and Austrian women’s history, while others, like writer-activists Elberskirchen, Rüling, Vaerting, and Lazarsfeld, are only now being rediscovered. Regardless of their relative fame, these women were remarkably productive sexual theorists and researchers who wrote on a range of topics including sexual instincts and desires, homosexual subjectivity, gender expression, sexual difference, and motherhood.

At a time when sexual norms, ethics, and knowledge were unstable, contested, and quickly changing, these women sexologists saw feminist potential in the scientization of sex. They intervened in the discursive melee to articulate new understandings of female sexuality and same-sex desire, criticize hegemonic expressions of masculinity and male heterosexuality, investigate the effects of war on sexuality, and insist on the fluidity of gender. Their research and theories underwrote empowering representations of autonomous, active, female sexual desire, gender expressions that exceeded the masculine/feminine binary, and new forms of heterosexual relations beyond contractual marriage and prostitution.

Science was strategically valuable for women. Deploying the language of science enabled women to frankly and publicly participate in debates about sex and sexuality and not comprise their respectability—a precious political commodity for disempowered social actors, and one that, for women, was largely premised upon the presumption of sexual ignorance. Science could help women conjoin claims regarding somatic sexual needs and evolutionary imperatives with demands for economic independence and legally inscribed rights and freedoms. Moreover, couching their claims in what Lorraine Daston and Fernando Vidal have termed the “moral authority of nature” enabled women to assert that realizing their demands would improve not only individual but also collective well-being.

Yet the appeal of science was not merely strategic or rhetorical: treating sex objectively and rationally, as science claimed to do, further provided women with an alternative to religious frameworks for discussing sex, and broke with the conception of sex as sin. Many women insisted that gaining “objective” knowledge about sex was a necessary precondition for the formation of moral opinions, and for the proper governance of sexual life. As Johanna Elberskirchen put it, “As long as you rely on metaphysical arguments, which are elastic, a willing person with a good understanding of argumentation can confound you. That ends when you appeal to scientific facts, the results of natural history; they cannot be twisted or turned.” In Elberskirchen’s view, “The source of every higher ethic, every higher moral is the laws of life.” Many women like Elberskirchen believed that science exposed the integral roles women played in sexual and social life, and revealed that women possessed innate sexual needs and instincts-along with a natural, “biological” right to live as autonomous and self-determining sexual agents. On the basis of its revelations, many women hoped that sexual science would affect a break with the arbitrary authority of the past and resolve long-standing inequalities. By revealing the “laws of life” and replacing ignorance with enlightenment, science could place women’s destiny under their own control, and liberate them by opening up new vistas of existential possibility.

Excerpt: Sexual Politics and Feminist Science

Marching Ahead: Books to Celebrate Women’s History Month

This last year brought about a sea change nationwide in the ways that women have come together as a social, cultural, and political force. The #MeToo movement has broken years of silence around sexual assault and harassment, women turned out in historic numbers to march on Washington, and women are running for public office at record levels. In fact, multiple media outlets have dubbed 2018 “The Year of the Woman.”

In these times, honoring women’s history takes on special resonance. As such, we’re joining the celebrations the best way we know how—through books! Here’s a selection of the many books we’ve published over the years on women’s history and women’s issues.

Continue reading “Marching Ahead: Books to Celebrate Women’s History Month”

Marching Ahead: Books to Celebrate Women’s History Month

Women’s History Month: Images from an immigrant woman’s life in the early 1900s

Matilda Rabinowitz’s illustrated memoir challenges assumptions about the lives of early twentieth-century women, which is why it’s so perfect for Women’s History Month, and why we are sharing a selection of the more than 160 scratchboard images from within her book. The images were carved by Robbin Legere Henderson, Rabinowitz’s granddaughter.

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Rabinowitz cover

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Black History in Ithaca

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St. James AME Zion Church

As the end of February approaches, it’s important to reflect on the contributions—major and minor—black Americans have made to US history nationally and locally. In May of 2003, the Cornell-Ithaca Partnership and the History Center in Tompkins County developed a self-guided tour of Ithaca’s Southside neighborhood. Since Ithaca’s founding in 1804, the Southside has been home to interesting, dedicated people committed to the preservation and enrichment of their and their community’s Black heritage, culture, and way of life. From Zachariah Tyler, who enlisted with his son in the 26th Regiment, United States Colored Infantry at the age of fifty-six, to Aunt Elsie Brooks, a former slave who was so beloved by her community that more than eight hundred people attended her funeral, almost collapsing the floor of the St. James AME Zion Church. Without the influence of the Southside and its history, Ithaca would not be the town we know and love today.

If you choose to follow the self-guided tour, please be respectful as many of these sites are currently private homes to families and individuals.

Map of sites in Ithaca with ties to Black history, heritage, and culture.

Carmen Torrado Gonzalez is Marketing Assistant at Cornell University Press. She is a native Ithacan and an avid reader of poetry. Follow her on Twitter @CarmenTorradoG

Black History in Ithaca

From West Oakland to Wakanda—the African American history that inspired Marvel’s “Black Panther”

Marvel’s critically-acclaimed new film Black Panther broke multiple box office records this past weekend by delivering the fifth-largest opening of all time. While the film is clearly a superhero movie, it does draw deep inspiration from actual political events of the past century. Director Ryan Coogler, born in Oakland, California, set several key scenes in the city to honor his hometown as well as to bring awareness to Oakland’s pivotal role in setting the stage in 1966 for the founding of the Black Panther Party movement. Continue reading “From West Oakland to Wakanda—the African American history that inspired Marvel’s “Black Panther””

From West Oakland to Wakanda—the African American history that inspired Marvel’s “Black Panther”

Necessary Reading: Books to Celebrate Black History Month

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In our current political landscape, it’s more necessary now than ever to have a richer, deeper, and more nuanced understanding of race in the US. Books that offer a deep dive into subjects as wide-ranging as the intertwined histories of European expansionism and racism, African-American steelworkers in 1920s Indiana, a multiracial neighborhood in Queens, and the translations and reception abroad of a legendary black American poet’s work, can offer illuminating insight into the ways we think about and grapple with race today.

To that end, and to continue our celebration of Black History Month, here is a selection of just some of the books we’ve published over the years on race and African American history. Continue reading “Necessary Reading: Books to Celebrate Black History Month”

Necessary Reading: Books to Celebrate Black History Month